Showing posts with label oritsejafor gist. Show all posts
Showing posts with label oritsejafor gist. Show all posts

My private jet story, by Pastor Ayo Oritsejafor

Oritsejafor and wife

The birthday gift of a private jet presented by a member of Word of Life Bible Church, Warri  and chairman of the committee of the procurement of the jet, Kevin Nwachukwu, to  Pastor Ayodele Joseph Oritsejafor, the head of  the church and the national president of Christian Association of Nigeria, on Saturday, November 10,  has generated a lot of controversy. In this interview, Oritsejafor tells the story of how the jet was acquired.

There is a huge gap between spirituality and actual faith in God. There is the belief that the love of money has taken over Christendom, rather than  the preaching of  undiluted gospel of salvation. Why do you think there is a shift towards prosperity?

First of all, as somebody who has preached the gospel for 40 years, I know that the gospel is a total package—it is for the spirit, mind and body. What has happened through the years is that in every dispensation, there is emphasis that becomes stronger than the others and such emphasis does not reduce the format but add to the format.

For example, Martin Luther was the one who searched the scripture to see how the Word of God could change the human being. But as time went on, we started seeing the Baptists. The reason why we call them Baptists is because the founder laid a lot of emphasis on water baptism; that is why today they are being called Baptists, not because they don’t believe that you need to accept Christ and be saved and go to heaven. What happened was that the founder had a revelation and a very deep understanding and conviction in the area of water baptism and he emphasized that.

Again, today, when you give your life to Christ, there is a big emphasis on salvation; that is accepting Christ and walking in the knowledge of Christ. Now, the revelation is progressing; as that went on, there are people who through inspiration and the study of the Word  have more understanding in the area of prosperity and so started emphasizing on prosperity.

The problem is that there are those who preach and their whole understanding is in the area of prosperity. I think that is not good. I believe there should be a balance. I don’t believe you should not preach prosperity, but I don’t think you should preach prosperity and neglect the preaching of salvation, because we are still going to heaven at the end of everything.

This world cannot be a permanent place. If you live very long, according to scripture, probably you will live for 120 years but, at the end of the day, you will still die and go, so where are you going? So it is important to emphasize on salvation, knowing Christ and going to heaven.

Now, what will eventually happen is that, with time, these things will level out and those who place   emphasis on prosperity will realize that prosperity cannot be the main thing. The main thing must still be holy living and going to heaven. So this is basically what is going to happen.

I will say what I have always said that we must emphasize on the area of living for God. That is why Nigeria has problem today. People who go to church, especially those who, one way or the other, are privileged to be in certain positions, forget the basic thing of God, which is the fear of God and all they want is money, they forget about really serving God.

They don’t take God to their work place, they don’t bring God to the positions where God has put them, but I believe that, eventually, these things will level out and the right thing will take its place.



For 40 years, you have been in the pulpit preaching the gospel of God, during which there have been miracles, touching lives and all that. But there are certain things that some people don’t know about you and this has to do with your calling. How did you get the divine call?

I have shared it so many times but I don’t mind repeating it because it is the main thing about my life. My mother prayed to have a male child. She told God that if He gave her a male child, she would give him back to Him. That was my mother’s prayer at the First Baptist Church in Lagos.

That was how she conceived and I was born. I didn’t know this prayer and my mother forgot about the prayer just like any average human being will do.  So I grew up and went my own way and lived my own life and got into a lot of vices, a lot of things that were not right. I have told people that if there is any bad thing that anybody could do in this world, I did it.

Can you elaborate on this?

(Laughs) Well, at my age and at my level in life, these are things that we are not proud of and will not want to give these things  prominence, but I was into so many wrong things. I leave the rest to your imagination. Yes, this was the life I lived.

However, I remember one day, I was walking along Marina in Lagos, very sad, I couldn’t explain why. You know, when you live on the wrong side of life for a while, that  is how you feel. But even the worst human beings you see today on the street, no matter how bad they look, they still have soft spots.

That  night, around 9.00 p.m., I was walking along Marina then, Marina was Marina and not the one you have today. There have been a lot of changes. Tears started rolling down my cheeks and I started praying, well, should I really call it a prayer? It wasn’t a prayer as such.

I said, ‘God, if you are God, do something and change me, I cannot continue with this kind of life’. Three months later, I came home, to Sapele, because my mother was here and one night somebody gave me a handbill inviting me to a crusade.

I just didn’t think I was one of those that should be invited to a crusade because I wasn’t that kind. But I went to the crusade and I heard the Word of God preached by the late Archbishop Benson Idahosa and that turned around my life. For the first time, something touched me. That was when I gave my life to Christ, and my life changed 360 degrees.

It is difficult to comprehend this because the, very next day, I bought a Bible and began to preach. It was like I lost my mind, but I think what must have happened was; remember my mother’s prayer many years back. You may forget, but God doesn’t forget.

I think God just took what belonged to Him, because, the very next day, I started to preach. I went to a market place, people gathered and I started preaching. People gathered because they knew the person I was; certainly, they had gathered to see a mad man but it turned out that I was preaching the Word of God. The very next day, people came out and gave their lives to Christ, and the rest is history.

The issue of succession in Pentecostal churches has gotten to a worrisome dimension. Founders and their followers engage in crises on who takes over when the leaders are out. The development sometimes leads to physical fights and often breakaways as those who feel they contributed to the growth of the churches insist the next persons in leadership must either be the wives, children, brother or direct relatives of the founders. What do you have to say about this?

I think there must never be a stereotype. I don’t believe that the fact that the woman is married to a man therefore she has to take over. A man can be a pastor and the wife may not have the call. We must come to a place where we must believe and accept the fact that if you push a woman into something that God did not call her, that ministry will collapse.

It will die on its own. But the other side of the coin is that it could be that the woman is also called. So if the woman is called, what do you do? Do you say that because she is the founder’s wife, she should not take her place? You can’t say that, that is why I say that there must never be a stereotype.

It depends on the call, it depends  on God’s hands upon who ever. So, it could be the wife, it could be the son, it could be a brother in the church, it could be one of the pastors, it could be a total stranger. Sometimes, when we read the Bible, we don’t want to admit what we read in the Bible because we  already have a mindset.

When you read the Bible, you will discover some interesting things. For example, when Jesus was here on earth, you would always conclude that the leader of the disciples was Peter, because of certain statements, certain things, but if you study very closely, you will find out that Jesus never appointed anybody.

He never appointed anybody to take over from him. So, that is a big point right there. Now, it is interesting that when you go to the book of Acts and study it very closely, you will find out that the only time we see an authentic leader of the church, you discover that the man that became the leader was Jesus’ half brother.

That is a bit strange. You will find out that even Peter submitted himself to James. I am not talking of the James that was one of the disciples. I am talking about  James that was one of Jesus’ brothers; the same mother with Jesus. We know that Mary had other children, after Jesus. One of those children was James and when Jesus was physically alive, none of them believed in him.

They stayed away from him but, after he died, they accepted the gospel that he preached and,  interestingly, one of them, James, became the head of the Church. The Bible tells us that at a point, when there was a problem in the Church and there were two factions—one group was the Peter group and the other group was the Paul group.

Now, there was a contention and it was over whether Christians should accept Christ who was not  a  Jew. Should they circumcise themselves and all that? One group said no and the other said yes. It became a very big problem and it was James who stood up and said: “This is my decision.

You must go to the Gentiles and tell them they don’t have to do this and that. This is what they must do”. You see, that tells you vividly who the leader was. So my point is this, that Peter accepted the leadership of James; obviously, Peter was already a disciple before  James accepted Christ.

But he was humble enough to accept him as his leader. James did not make himself a leader; obviously, they all agreed that he should be the leader. That shows you the level of spirituality. If it is today, how would you interpret it? You will definitely say that the brother of the founder of the Church is now the leader of the Church.

There appears to be part-time and full-time pastors in the Church today, a development that has necessitated people to give conflicting reactions. Is it right to have part-time pastors in the service of God?

Look, I may say some things that are a bit different from what you have known or what you may have heard. I say things because I am convinced and you will have to find a way to digest it. Every Christian is in full-time ministry. Any other job you are doing is the one that is part-time.

If there was enough money, there would have been no need for one to work because our full-time job is to be Christians and win others to Christ. But a church must function and there are many things that must happen—life must go on, people must eat and live; if your wife is pregnant and goes to hospital, you have to pay the bills.

That is why 99 per cent of church members have jobs. If you study the Bible very carefully, you may see something that will shock you. Are you aware that Apostle Paul, everywhere he went to, to start a church, got a job? In fact, he went as far as explaining why, so that the gospel would not be abused or looked down upon; so that people will not think that he was preaching this gospel because he wanted the people’s money.

He was a lawyer by profession, but wherever he went to and couldn’t get a law job, he found something else to do and he was good at tent making. So he would start a tent making business wherever he started a church, he would go out to make tent, sell the tent and have enough money to feed everybody that was with him, and he would take care of himself and everything. So there is nothing wrong with a man who has a job and he is preaching the gospel.

Nigerian pastors are accused of prospering while their congregants continue to suffer in poverty. What is your take on this?

Well, let me begin like this, this is a major issue, especially now that I have just been presented with a gift of a jet. That makes it a major issue. Let me say here that every pastor must be conscious of the people he pastors. It is very important. I can tell you that as a pastor for 40 years now, if you talk to people that are genuinely my members, they will tell you the kind of pastor that am I.

If you watched me today, I was talking about a young man who has been trying to go to a university for three years now. I didn’t know him from Adam. One day, after a service here, one of my pastors brought him to me. As soon as he saw me, he held my legs and began to cry! He showed me all the papers, pleading that he had tried to gain admission to any university here, it never worked.

So he finally got admission to study in Cyprus. I paid his school fees, helped him with ticket and everything he needed, he’s gone. He has since resumed school and is there in Cyprus now. How many people will know that? In the last s
even to eight years now, I have paid school fees of over 100 people in different universities, polytechnics and colleges of education.

Some of them have graduated and have come here to share their testimonies, excitements and even their parents have come here to thank us. I don’t know them from anywhere. Every December 26, I do a very big thing here. We call it poverty alleviation.

This year, December 26, we will equally do it. Last December 26, I gave out about six brand new cars to people; your denomination means nothing. Whether you are a Muslim or a native doctor means nothing here. What qualifies you is if you are a human being. I gave out 25 tricycles, about 100 sewing machines, and grinding machines.

Some of these people come here to give testimonies; some are now married and have children. There was this young boy, a Moslem from Auchi. This young man, nothing good was coming out of his life, he was rejected, nobody wanted him and one of our pastors took him into a teaching centre and he was sleeping in the teaching centre. They were helping him. This boy had  driver’s  licence, I don’t know how he got it. He had no job and couldn’t do anything.

Last two years, when we were doing the poverty alleviation, he applied.  And they brought out a name which happened to be this boy’s and he won a brand new car. Today, that boy has rented his own house; in fact, his parents who are Muslims came to church on a Sunday and worshipped with me and danced all over the place and, after the service, they came to me and thanked me, saying ‘oh, this boy that you don’t even know from anywhere, you dashed him a car.’

They were very happy. Besides that, many lives have been transformed here. We have changed many lives. We have an orphanage here. As we are talking, an American couple has gotten in touch with me. They want to adopt a child from our orphanage. We have a clinic here that hopefully will develop into a full blown hospital. People go there and pay little something for treatment, but generally on Sundays people are treated free.

These are some of the things we do. Most people don’t know this and I don’t think I am the only pastor doing this. So a lot of people who are saying this against pastors are just being mischievous. They may have their reasons, some of them are bitter about something and they are not telling the full story about what is making them bitter.

But like I said, a good pastor must be concerned about his people. We have buses that we use in carrying people. If I tell you some of the things that we used to do, it will shock you. There is a woman in my church, when she came to this church, she had probably two blouses and a wrapper, no slippers, not even  bathroom slippers.

She had never entered a classroom before. I didn’t even know her. She is from one of these oil bearing communities. There was a time an oil company in their community wanted to do business with them and she was interested but had no money. She came to us for assistance. I don’t think, at that time, she had ever seen N10,000 in her life.

So she went to our micro-finance bank, Mama (my wife) runs it without salary, she and all our directors don’t earn one naira. She went to the bank and said she wanted to borrow money. My wife asked her; `how much do you have in your account’, and she said, I don’t even have an account’.

My wife looked at her, and she called me about it and I said, `look, leave me out of it’. We didn’t even have that kind of money at that time. She asked the woman again, `how much do you have now and the woman said N2,000′. She now advised her to use that money to open an account and she did. Mama now went round to source for the amount.

The short story here is that she got the money, did her business and in less than six months, she paid back the money she collected. As we speak now, she is one of the richest women in Warri. She bought me an incredible car that cost millions of naira some years ago.

Coming to the issue of jet, I had no single idea of how it came about. It is true that people like us have gotten to a point where we need to have means of movement that will help us. You may have heard me speak about my trip to Indonesia, to Jakarta.

In fact,  it wasn’t even Jakarta I was going to, but I had to stay inside an airport in Jakarta for five hours to wait for my flight, to get to the very city I was going. I was only going to preach for two hours there. I flew from Lagos to Dubai and I spent over three hours, changed flight to fly to Jakarta and then stayed five hours at the airport just to catch a flight to where I was going to, where I was to preach for just two hours.

And after everything, I got a flight from that place again to Jakarta, stayed at the airport again for another five hours, then flew into Dubai, stayed again at the airport for another three hours before I flew into Lagos. It took me four days to make a journey to preach for two hours. I’m a human being and I am not getting younger every day.

And locally, it is worse, for instance, the acting General Secretary of CAN lost his father in a place outside Uyo, Akwa Ibom State and I had to be there. I preached in a place in Lagos on a Friday and needed to be back to Warri on a Saturday, but at the end of the day, the plane that would have taken me was no where.

I had to charter a plane for N3.5 million to take me to Uyo, waited for me to finish and then take me back to Warri. Two weeks ago, a young pastor in Port Harcourt built a new church and had been on me all this while to come and dedicate the church and suddenly from no where, there was this flood that cut off the road to Port Harcourt.

There is no road now to Port Harcourt. If you want to go by road now, it takes you up to 12 hours to get to Port Harcourt and I had to preach in Port Harcourt, I had to preach in Lagos, I had to preach in Abuja and other places. Finally, I was able to find my way to Port Harcourt, it was on a Saturday.

I had to get to Warri that Saturday so as to be able to preach the next day, Sunday. Do you know what I had to finally do? I chartered a helicopter that cost me N2 million to drop me in Warri. When they dropped me here, ah, I can’t tell you how I felt that I had to part with that sum. But I had promised the young man and the church and if I had said  no, will it be right? I can go on and on and on.

So, sometimes, my schedule is so complicated. Now, with this plane, it changes everything about my movements. Now, I can move, I can even go and come back home. It is a bit more convenient for me and I suspect that this is one of the reasons a lot of these other preachers have planes.

Does your congregation understand all these engagements?

They do. They feel the pain I go through and they feel painful for not seeing me most of the time. They don’t like it, they are troubled.  I know some people buy planes, I can’t buy plane. I can’t afford it. I don’t have that kind of money, I still don’t know the people that bought this plane, but I know that there is a committee.

I hope you will get to meet with some of the people in that committee, I don’t  know them. My wife is more involved with them.  She (my wife) never talked to me, (about it) and she was acting strange. Well, I don’t want to get involved in this. This is my story about the plane. And I’m not ashamed to own a plane, I think it is a necessity and not a luxury for some of us deeply involved in the work of God to own planes.
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Declare Affected Areas Disaster Zones



President, Christian Association of Nigeria, CAN, Pastor Ayo Oritsejafor,said recent flood that submerged houses across Nigeria and displaced thousands of people was horrifying.

In a statement signed and made available in Abuja by his Special Assistant, Media and Public Affairs, Kenny Ashaka, yesterday, the CAN leader said his organisation shared the traumatic moment with victims of the disaster.

He said it was worrisome to see that places such as markets, major roads, schools, bridges, houses, farmlands, among others were submerged in the flood.

Ashaka said: "Pastor Oritsejafor sympathizes with victims of the disaster and prays that God will protect them from all hidden dangers and deadly diseases that may have come with the floods."

He prays also that God will grant them maximum security wherever they are settled.

The CAN President applauded President Goodluck Jonathan for quickly responding to assist victims in the affected areas but reasoned that those for who the N17.6 billion relief fund was meant could only benefit, maximally, if it was treated as Special Intervention Fund and disbursed directly.

"To channel the fund through Ministries, Departments, Agencies and bodies other than the Federal Government Committee set up for that purpose is to create a bureaucratic bottleneck that may end up reducing what should accrue to the victims,"he said.

According to him, "at this point of their need, what the victims require is direct financial assistance. With the magnitude of destruction of property, displacement of people and disruption of farming activities by the floods, there is a possibility of famine and nationwide hunger next year".

He called on the Federal Government to do everything possible to avert the looming nationwide hunger and public health challenges by being proactive.

Pastor Oritsejafor noted that the magnitude of destruction and displacement of Nigerians from their places of abode were a direct consequence of the Federal Government's negligence to listen to advice from experts that had predicted the looming danger.

He enjoined the Federal Government to come up with enduring solutions by involving experts and researchers to handle post-flood challenges in order to alleviate the sufferings of Nigerians, especially children.

He wanted the Federal Government to formally declare the affected areas as disaster zones and accord them the status of national emergency.

He appealed to more men of means, public and private institutions, religious bodies and international donor agencies across the world to collaborate with the Federal Government in its bid to tackle this disaster.

Flood sacks 62 communities in Delta

WARRI-Sixty two Communities in Obotebe kingdom in Burutu Local Government Area of Delta State have been submerged rendering thousands of people homeless.

When our correspondent visited the affected communities, many houses including the palace of Umbi Ezuwei 1, the Ebenaunowei of Obotebe Kingdom were submerged.

Some of the communities affected include Kenlougbene, Laboulouseigha, Opuapale, Atiri, Bilaizigha, Ogbogbene, Itokogbene, Antonigbene, Bulou-Abadegbene, Falewei, Tuogbene, Telemontugbene among others.

In a chat with Vanguard, the king of Obotebe, HRM Samuel Akeomotubo, JP, said "62 communities in Obotebe kingdom have being submerged, property worth millions of naira have been destroyed.

I am very surprised with this kind of situation, this is my first experience in this kingdom. 62 Communities that made up this kingdom have being submerged and at the moment I don't know what to do".

As community chair raises alarm over flood menace

The chairman of Okrika (Ofonibenghan) community, in Burutu Local Government Area of Delta State, Mr. Tugbofa Ferdinand, has raised alarm that the community was ravaged by the devastating flood.

The community leader, who spoke to newsmen, yesterday, said not a single building was spared by the flood, lamenting that Ofonibenghan was most affected by the flood, and that nothing was being done to assist the people of the community by the government and its agencies.

He said no human being was still living in the community as the people have been completely displaced by the flood.

He said even the community primary school, where Ijaw leader, Chief Edwin E. Clark, attended has been destroyed by the flood.

He called on state government and relevant authorities to come to the aid of the people of the community, noting that they are worst hit by the flood.

Esanma community cries out, seeks aid for victims

The home town of former Justice of Supreme Court, Justice Niki Tobi, one of the most flood ravaged communities in Bomadi local government area has cried out asking sons and daughters living outside to lend a helping hand and not to abandon the community.

This message was conveyed after an emergency meeting held in Warri by the Esanma Youth Network and signed by it president, Comrade Andrew Elijah after an assessment tour to the community.

Comrade Elijah noted that the people of Esanma have suffered untold hardship as a result of the rampaging flood.

Lamenting their predicament, they said the flood has destroyed many houses, farmlands, including the fish pond of a prominent leader, Chief Fred Anesa that has been a source of livelihood to several youths in the community.

They also appealed to those who are responsible for the distribution of Federal and state government intervention funds and relief materials to do so with the fear of God.

Meanwhile, they urged indigenes of the community abroad to liaise with the Esanma community Warri to channel their contributions to the affected victims.
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Oritsejafor urges Christians to pray for Nigeria

Pastor Ayo Oritsejafor, President of the Christians Association of Nigeria (CAN), has called on Christians to pray for Nigeria as they celebrate the Easter. Oritsejafor, in his Easter message on Friday, reminded Christians that Easter was a time of penance and meditation, adding that it represented the purpose of God for the salvation of mankind.

 He said Easter marked the beginning of our salvation and urged the Christians to show love to friends, neighbours and relations, irrespective of their religious or ethnic background. “I congratulate Christians for another Easter. 

My prayer is that as we celebrate and rejoice, it should also be a good time to reflect on the fact that Easter is about sacrifice and restoration because Jesus Christ gave himself to us. “It is a time for restoration because he rose from the dead. As Christians, we must be prepared to make sacrifices for the growth of the church and Nigeria. 

 “We should also expect that the sacrifices of the past and those that we are making will bring about restoration. As Jesus Christ rose from the dead, the church and Nigeria will rise again. “God will restore peace, joy and happiness in Nigeria and with Nigerians. At this season, let us pray and believe that God will restore the glory of Nigeria. 

 “We will not just talk about a sleeping giant, but one that is awake; a giant that we can all be proud of,” he said. The CAN President urged Christians to unite with the passion of Jesus Christ, sober, humane and learn from His sacrifice.
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FG Negotiating With Boko haram is senseless,Christians must defend selves

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President of the Christian Association of Nigeria (CAN), Pastor Ayo Oritsejafor has described the ongoing move by the Federal Government to dialogue with the dreaded Boko Haram Islamist group as senseless and uncalled for. This is just as he maintained his initial stand that Nigerian Christians should defend themselves against further attacks.

Oritsejafor said there was no reason whatsoever for any reasonable government led either by a Muslim or Christian to engage a group trying to impose an Islamic government on the country in talks.

Speaking at the 46th Annual Convention of the United Church of Christ in Nigeria, held in Kaduna yesterday, the number one Christian in Nigeria queried: “Who is Boko Haram? Again, is there really Boko Haram? There are about 26 different jihadist and Islamist groups. It is you the media that group them together and call them Boko Haram.”

According to him, “I don’t even know who they are but my point is this, it depends on what you are trying to negotiate or dialogue with them for. Will you discuss with somebody who is saying Nigeria must become a Muslim or an Islamic nation?”

He therefore stated categorically that, “I don’t think any sensible government, whether the president is a Muslim or a Christian, will want to sit down and discuss such thing because it is greatest instrument of disunity that this country will ever experience. How do you discuss that? So, I don’t see any basis for such discussion in the first place.”

On his earlier controversial directive that Christians should henceforth defend themselves against any attack, the CAN president maintained that defending oneself was a law of God.

“I seat back and wondered when I said to Christians, ‘defend yourself, protect yourself.’ It is part of the laws of God. If you pursue an animal to a point the animal will turn around and pursue you. If you want to go into a man’s house and you said you want to kill him, if he just says kill me, that is called suicide and if you commit suicide you will go to hell. You are supposed to protect yourself and that is what we are saying. Don’t retaliate; just protect yourself.

“Nigerians sometimes, not all of us, but many of us are hypocrites. We pretend too much. How can a man be injured and you are saying he is inciting violence and violence is being done to him and yet you are saying he is the one inciting violence. It doesn’t make sense.

“When you see Christians coming out talking tough, it is the pains. Look, let us be honest, they are the people who are suffering most in this thing. That is why you see them talking and expressing themselves because of the pains they feel. It is not because they don’t want love, one Nigeria.

“I believe we must work together. So we are willing but I believe in progressive dialogue where we sit and set bench mark, we set goals we want to achieve through our dialogue and through that we can begin to achieve something. I think it will work well for us if we do that and then all Nigerians must expose evil doers in our midst.

“My appeal to Nigerians is that, you must not harbour people who are criminals, killers in the name of religion, saying he is part of my religion. It is criminal, these are killers, murderers. These are people who have no regard for God, who go to house of worship and throw bombs. They have no regard for human life,” Oritsejafor stressed.

He, however, expressed optimism that Nigerians wiould be wise enough to begin to identify “these people, expose them, allow them to be taken out,” urging, “don’t be afraid, God will keep you but we must expose them, not as Christians or Muslims, but as Nigerians.”
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Some Christian leaders are saboteurs –CAN

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The Christian Association of Nigeria (CAN) in the 19 northern states and Abuja has expressed worry over suspicious attitude of some Christian leaders toward the wellbeing of the association.

Addressing a press conference over the weekend, the Secretary General of CAN, Elder Saidu Dogo said such leaders have allowed their personal interest to override the general plights of Christians in the zone.

Dogo accused the perceived leaders of aligning with Islamic fundamentalists in the north to attack the authority of the entire CAN in the country.“We are aware of the alignment between these individuals with certain Islamic fundamentalists in the north who are sponsoring them to attack the person of the President of the Christian Association of Nigeria (CAN), Pastor Ayo Oritsejafor and to brand Christians and Christianity as terrorists in Nigeria.

“We have invited you here to make a statement on the Campaign of calumny by some elements against President of the Christian Association of Nigeria.

“The Christian Association of Nigeria in the 19 Northern States and Federal Capital Territory is worried by the recent orchestrated plans by certain characters in the name of Christian leaders whose understanding of Christianity is all about their denomination and their personal interest over and above the plight of Christians in general.

“These characters whose trade mark is to be in and out of government and when they are not in government, they want to divide the church in Nigeria along north and south dichotomy for their selfish aims. “We appeal to them to note that he, who lives in a glass house, must not throw stone. Whether these individuals call themselves men of God, Reverends, Bishops, etc, our strong appeal is that the church in Nigeria must not be divided”, he said.

He described Oritsejafor as a man of God whose focus and interest are for the unity of the country where equity, justice and fairness will prevail on all, regardless of tribe and creed.“The church in the North is solidly behind him. We are proud of him and any attempt to put a stumbling block in the wheel of progress, will be resisted frontally by CAN in the 19 Northern states.

“The questions we are asking these characters are: where were they when the churches and Christians were being maimed in most parts of the north? What has been their contribution to alleviate the suffering of the persecuted church?

“We urge them to have a rethink on their activities. We are aware of the fact that they are being sponsored by some elements in the north to fight the CAN President because of his vocal and courageous stand on issues affecting northern Christians.

“We advise them to stop this cheap blackmail; otherwise, they will soon expose their evil activities to Nigerian Christians by their utterances and actions”, he said.
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CAN Seeks N500M For Each Christian Killed By Boko Haram

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The Christian Association of Nigeria (CAN) yesterday told the Borno State government to pay N500 million compensation to each family whose love ones have been brutally murdered by the Boko Haram Islamic sect.

The northern branch of the CAN blasted the state government for paying N100 million as compensation to the family of the deceased leader of the Boko Haram Islamic sect, saying it was improper for the government to use tax payers’ money to settle the relation of an outlaw who was responsible for the killings and destruction of property of innocent Nigerians, particularly Christians.

The CAN in a statement signed by its publicity secretary, Mr. Sunday Oibe, said: “We, therefore, demand N500 million compensation to the families of each Nigerian killed by the Boko Haram Islamic sect from the Borno State government in the interest of justice, equity and fair play.

“The decision of the Borno State government to compensate the in-laws the Boko Haram Islamic leader without equally compensating other Nigerians killed by members of the Islamic sect goes to show the insensitivity of the government towards the losses suffered by other Nigerians.”
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Oritsejafor, Okogie, Adeboye renew call on Christians to defend selves

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Following the latest attack on Southerners and worshippers at the Deeper Life Church in Gombe State where seven persons were killed as well as the Mubi killing of about 20 others, the National President of Christian Association of Nigeria, CAN, Pastor Ayo Oritsejafor and the Catholic Archbishop of Lagos, His Eminence, Anthony Cardinal Okogie, have renewed their call on Christians to defend themselves in any part of the country whenever they were attacked.

General Overseer of the Redeemed Christian Church of God, RCCG, Pastor Enock Adeboye, also expressed outrage, saying however that, “Nigeria’s future is very bright but the devil is only trying to hinder and prevent our progress.”

Wife of Pastor Johnson Jauro,of the Deeper Life Christian Church in the Nasarawa area of Gombe was among the six persons killed by gunmen who stormed the church at about 7pm during the church’s weekly revival service Thursday.

In his reaction, the CAN president, who was visibly angry, urged Christians to remain steadfast in faith, adding that the latest murderous attacks should strengthen their resolve to be vigilant and defend themselves whenever and wherever they were attacked.

According to him, the latest killing, “Has aptly confirmed what we have been saying that Christians should defend themselves since it has become obvious that the nation’s security agencies are either overwhelmed by the terrorists or the hoodlums have infiltrated their ranks and therefore lack the capacity to do their duty of protecting lives and property of innocent Nigerians.

“I will not subscribe to the notion that Christians should quit the North because of the ceaseless attacks; rather I will urge them to be vigilant and be prepared at all times to defend themselves, their family members and their churches, including their businesses with whatever is available to them.”

In a similar reaction signed by the Director, Social Communications, Very Rev. Monsignor Gabriel Osu, Okogie described recent ultimatum given by Boko Haram for Christians to quit the North as not only callous but provocative and capable of plunging the entire nation into another round of civil war.
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